Are Christian nationalists always white evangelicals? Why must we reject Christian nationalism? How can I help?

Curated topics for a disillusioned church
Are Christian nationalists always white evangelicals? Why must we reject Christian nationalism? How can I help?
What is Christian nationalism? What does the "Christian" mean in Christian nationalism? Is Christian nationalism a Christian movement? Is there a difference between Christian nationalism and patriotism? Was America ever a Christian nation? Does Christian nationalism have a racial component?
Many books taking on the subject of Christian nationalism identify, and rightly so, the idolatry, racism, and tribalism of the movement, but few theologically, academically, historically, and charitably dismantle the movement as well as Paul D. Miller, does in The Religion of American Greatness. But, dismantling Christian nationalism was not his sole goal in writing the book--he hopes his book assists Christians with being better witnesses.
Christian nationalism is not a new phenomenon. Nor is it a fringe element of the Republican party. In The Flag and the Cross professors Philip Gorski and Samuel Perry detail the history of Christian nationalism dating back to the 1600s, define its core beliefs, how it has adapted over the centuries, and suggest ways Americans can stop this substantial threat to American democracy.
Depending on the places you get your news or the social circles you run in the term Christian nationalism has a positive or negative connotation. With the explosion in conversation around the term since the January 6 insurrection, it is challenging to divorce the definition, good or bad, from today's context. This is where Taking America Back for God immensely helps. Sociologists Samuel Perry, (University of Oklahoma), and Andrew Whitehead, (Indiana University-Purdue University Indianapolis) draw primarily on data from the 2017 Baylor Religion Survey to provide a nuanced and constructive look at the term that has influenced American politics for decades.
Chair of religious studies at the University of Pennsylvania Anthea Butler, professor of history and gender studies at Calvin University Kristen Du Mez, and executive director of the Baptist Joint Committee for Religious Liberty Amanda Tyler engage in a lively panel discussion with host Marc Lamont Hill as he tries to understand the disconnect between white Christion nationalism, what is preached in the Bible, and what is penned in the founding documents of the United States.
Talk of Christian nationalism has skyrocketed. In 2021 there were 200,000 tweets on Christian nationalism for the entire year, in just July of 2022 there were over 289,000 tweets on the term. Journalist Daniel Sillman provides a thorough, nuanced look at the word, from those that see it as a positive and those that see it as a negative, along with polling statistics and interviews of pastors, authors, and historians.
Any kingdom of the world is incompatible with the kingdom of God. When Christians fuse the sword and the cross we just become another version of a kingdom of the world. In an ardent sermon that resulted in losing over 1000 members of his congregation in 2004 Woodland Hills (St. Paul, MN) pastor Greg Boyd says the defining maker of the kingdom of God is that it looks like Jesus. Therefore the distinct marker of a disciple of the kingdom of God is Calvary-like love (Eph. 5:1-2, Lk 14:27).
Preaching from Mark 11 and using Israel as an example of a nation that could not separate God and country pastor Phil Jeansonne humbly asks, is it possible nationalistic pride is in conflict with Jesus' values? Is nationalism so ingrained and culturally acceptable we are unaware of our divided devotion? Is the way we define freedom contaminated by the kingdom of the world?
Power of the sword versus power of the cross. Control of behavior versus transforming lives from the inside out. A tribal kingdom versus a universal kingdom. A tit-for-tat kingdom versus a returning evil with good kingdom. One set of characteristics describes a kingdom of the world while another details the distinct way of the kingdom of God. In The Myth of a Christian Nation author and pastor, Greg Boyd provides a strong scriptural foundation to repudiate that any nation on earth can be a Christian nation because any kingdom of the world is intrinsically opposed to the kingdom of God.
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