For over a decade police officers Ernie Stevens and Joe Smarro have been part of the San Antonio Police Department's Mental Health Unit. In thousands of interactions with people in various states of mental health crisis they have used force only one time.
Every forty hours a Black man is killed in America by police. The seemingly endless onslaught of violence against Black bodies makes it readily apparent that there must be changes to the policing culture. Author Rashawn Ray says there are two reforms we should make to change police accountability. One, officers fired for police misconduct should not be allowed to work in law enforcement again and two, we should restructure civilian payouts by moving them from taxpayer money to police department insurance policies.
Another round of commonly asked questions about racism. Has the church really been complicit in racism? How come I cannot just focus on "sharing the gospel?" Are Christian obligated to speak up about racism? Why can't Black people and people of color just "pull themselves up by their bootstraps?" How can I help?
As the United States grapples with ways to reduce police violence CAHOOTS (Crisis Assistance Helping Out on the Streets), a community based public safety program in Eugene, OR that responds to crises involving mental illness, homelessness, and addiction may be the what cities around the country need. The CAHOOTS workers are equal part medic (a nurse, paramedic or EMT) and crisis prevention worker with at least 500 hours of training. The workers are not armed and are designed to respond to non-violent crisis situations and non-emergent medical issues.
At first glance the Bible may not have a lot to say about policing, but after learning that Roman soldiers served as a police force in Biblical times verses such as Luke 3:14 and Romans 13 take on a new meaning. Pastors Keith Simon and Patrick Miller, using chapter 2 from Esau McCaulley's book Reading While Black as a reference, engage in a nuanced conversation about defining what policing is, the mission of police officers, governmental authority, accountability and more.
With the advent of smartphones and immediate access to record events there have been a plethora of videos showing police brutality. As the evidence grows public support for protestors and police reform has increased. Writer David Brooks says much of the public debate centers around two theories: an individual issue (a few bad apples) or a systemic issue (the tree is rotten).
Co-hosts Jesse Eubanks and Rachel Szabo weave commentary from protestors and police while exploring the history of law and order and the evangelical community. For Christians, it is not either being for protestors or for police, but a third way that is having compassion for the police while seeking justice.
Top five commonly asked questions about racism. Does racism still exist? Is colorblindness enough? Why is there a disconnect between white Americans and Americans of color? Is racism an individual or systemic issue? What are critical race theory and intersectionality?
At first glace LA 92 is a history lesson about the 1992 Los Angeles riots, but just below the surface is a warning and a call for Americans to wake up. For hundreds of years Black people and people of color have complained about police brutality and, unfortunately, most of the time white people have ignored or dismissed the calls for help or justice. This indifference and callousness combined with other issues such as high unemployment, underfunded schools, and aggressive policing tactics has led to frustration which manifests itself in violence.
Over hundreds of years and the entanglement of church and state American Christians have lost their prophetic and Biblical voice when it comes to justice and punishment. Pastor Dominque DuBoise Gilliard tells the history of incarceration and the churches role and theological posture - both good and bad - with incarceration in the United States before tracing the history of Christian's views on criminals and crime to retributive justice that is at odds with the Bible.